| | Ethereal Inspirations from Heaven - The Meaning Behind the Celestial Jewelry | Let Meditation Light the Way | Spiritual Motive Should be the Support behind Everything | The Grave is Not the True Abode of the Deceased | First Find Your Way Home While Living | The Universal Law of Compensation | Be Somebody before You Can be Nobody! | The Juror with a Secret | A Bride's Surprise |
The Jewelry of Heaven descends to Earth
Through the skillful hands of artisans
To amaze the denizens of the world.
Flawless pearls and jade, glorious and radiant;
Gold, inlaid with gems and diamonds, dazzles the eye.
Behind each piece, a special meaning tugs at the heart.
Conveying the deepest wisdom of the universe,
Supreme Master Ching Hai's designs awaken
The soul and life force of all humanity.
J: First we have an extremely important interview on Bijorcha TV today, an
interview with Supreme Master Ching Hai. Thank You for coming, Madame.
M: Thank you, sir.
J: First of all, can You tell me the relationship between Your jewelry and
the spiritual path?
M: Yes! Beauty, virtue and Truth are symbols of all religions so if one creates
beautiful things, they symbolize some of Heaven's beauty. I think they
also remind us of spiritual practice.
J: Does each of Your jewelry designs have a meaning?
M: Yes!
J: Would You introduce some of Your designs to us?
M: Yes. For example, this set is made with the "SM" logo. That's
our logo.
J: How was the logo chosen?
M: "SM" means Supreme Master. It reminds us that we are the Supreme
Master. Just like the Bible says, "God, the Spirit, dwells within
you. You are the temple."
(Master comments on another jewelry design that the journalist has picked up.) That's a new design: Two Hearts. When two people understand each other physically, mentally and spiritually, they become one. Similarly, we become one with God when we attain perfect enlightenment.
J: So, what I'm holding in my hand now is a present to say, "I love you,"
right?
M: Yes, you can also use it for a wedding.
J: That's what I meant to say. It's really nice. What kind of material is
it made of? Is it gold?
M: It's solid gold and diamonds. Everything we make has real precious stones
and real gold, normally 24-, 22- or 23-carat. We don't use anything that's
not real: It's not gold plated but solid gold.
J: In French, we say, "It's the real thing."
M: That's true.
J: (Pointing to a bracelet) That bracelet over there is very nice. It's superb!
M: It's for women.
J: When You create jewelry, do You enter into a particular state, or are You
inspired by a particular event?
M: I'm inspired by God.
J: Does that also happen when You write a book or paint a painting?
M: Yes. I had never studied design before, but after meditating for many
years, I became inspired. And now I can do many things such as designing
clothes, designing jewelry, painting and many other things.
J: The large collar necklace over there is also very nice. Is it also made
of gold? And can You tell me what it is?
M: This design is called The Hidden Force Connection. The stones are real Australian opal and the necklace is real gold with
different settings. (Master points to different parts of the necklace.)
For example, this gold is a little bit dull and real-looking, and this
gold is shinier. It's just to create an artistic, eye-catching look and
also to represent the negative and positive forces, what we call Yin and
Yang.
J: One therefore rediscovers spirituality?
M: Yes. Diamonds represent our true Self, which is forever indestructible.
We search for and select the best quality and color of opal as you can
see. It's very rare to find such a large opal stone with a beautiful color
like this.
J: Let's go ahead with Your designs. Is the choice of color important?
M: Yes; if not, then it's not attractive.
J: Yes, of course. Let me rephrase my question: Does the choice of color have
a meaning?
M: Yes, yes! It also has a meaning. For example, this is a perfect white
diamond and a black jet stone. It represents Heaven and Earth. And this,
the whole creation, is called To the Other Shore like the boat that takes people to the other side.
J: (Holding up the To the Other Shore necklace to the camera) I think we'll have to show this one because it's
really, really beautiful.
M: Yes, that's To the Other Shore. It's like a perfect Method of liberation. Just as we teach people how
to meditate and find their own peace and liberation in this life, the boat
represents that which takes people to safety on the other side of the sea,
through the waves, typhoon and so on.
J: If I wear such jewelry, will I feel better?
M: You'll be reminded of your own greatness; you'll be reminded of the liberation
of Heaven. And that will make you more inspired to learn to practice how
to perfect yourself until you become the master of yourself. Then you'll
forget the troubles of this world. You'll rise above all the troubles like
a boat rises above the sea.
J1: Your jewelry seems to bring us toward another world. Is that world the
real one?
M: It's the realest one. Actually, every Master and every religious scripture
has told us that this world is unreal. And the world that we aim toward
inside, like what Jesus or Mohammed or Buddha pointed toward, that's the
real world. It's the real world that we can find during our moments of
silent contemplation, and the jewelry here is just a reminder of the beauty
inside.
J1: Why did You go so far as to give a meaning to each piece of jewelry?
M: It's because I think that the greatest aim in this life is to find the
Kingdom inside us, to find the wisdom or the Godhood inside us. So anything
we can do toward the act of bringing us to this Kingdom is the perfect
way. Be it jewelry, be it clothes, be it the way we live our lives, everything
we do must bring us toward the remembrance of the Kingdom of God. That
should be the goal of our life.
J1: Does Your jewelry have an influence on the people who wear it or the people
who are around it?
M: I think people also influence themselves. If they've chosen this kind
of jewelry, it means they already have this kind of tendency. They want
to remember the Kingdom of God; they want to remind themselves and surround
themselves with the Heavenly beauty.
J1: How strongly do religion and the Buddha inspire Your work?
M: It's not only the Buddha. I'm a disciple of all the great Masters: Jesus,
Mohammed, Buddha, you name it. Because all the great Heavenly beings, divine
Masters like Jesus, Buddha and so on, all teach us the same thing. They
teach us to be a good guest on Earth, to live a good human life, and to
remember the origin, which is the Kingdom of God or the Buddha's Land.
These are named differently, but they're the same to me.
J1: The word that sums up this collection: Is it "God?" Is it "wisdom?"
Is it "Heaven?" What is it?
M: We call it "Celestial Jewelry," "the Celestial Collection
of Beauty." For example, we have a whole collection of clothing and
interior decoration items such as lamps and paintings. Everything I do
is inspired from Heaven. I don't think that I, as a mortal, am capable
of creating such beautiful things. They're just inspired from Heaven so
we call them "the Celestial Collection of Beauty."
J1: Clothing, jewelry, poetry: You seem to be interested in everything. Do
You have one thing that You prefer, or do You like everything?
M: I actually like everything that I've done. Because it's not me who did
it; it's the Father inside who inspired me and helped me to bring it into
realization. Because I never studied these things before: I never studied
painting or design or jewelry or clothing. I never had any idea about these
things; it just came after many years of meditation practice, of going
inside and finding wisdom.
J1: What's the purpose of the jewelry that You create?
M: The first aim is to remind people of the beauty from Heaven. That's why
each design has a name of its own. The general name is Celestial Jewelry,
and each design has a very spiritual name such as To the Other Shore, or Liberation, or Wisdom Eye, or The Future Buddha, or Meditating Quan Yin, or Bodhidharma, or God's Child, or Little Angel and so on. All these are noble names from Heaven to remind us of our own
Nature within.
And the second aim is to earn some money for myself so I don't have to rely on my disciples because I never take donations. Of course, the jewelry, fashions and paintings earn a lot of money. And this money I want to give to people who are in disasters or in need, like in poverty or an emergency.
J1: How much time do You need or take to create?
M: Each piece is different. Some take longer; some take shorter. The longest
would be about a week, and the shortest perhaps a day or even half an hour;
it depends. Sometimes I'm very inspired: In one day, I can make about ten
or twenty designs or in one night perhaps thirty clothing designs. At those
times I don't sleep all night. I work from dusk until the next dawn.
J1: We know that You're very busy. How do You find time to do that?
M: Because as I said, sometimes I'm inspired. I can work the whole night
and whole day and then finish one section very fast. And I just do it when
I have time. If you want to do something, you'll find the time for it.
J1: Is the artistic inspiration contagious to Your disciples; do they become
artists, too?
M: Yes! Some of them also suddenly become artists overnight. And they suddenly
write poetry, or suddenly know how to paint or design their own clothes.
That's very good. It's not really "contagious"; it's just the
meditation that brings out the best in people in time.
J1: Do You happen to refer to what other designers do and learn from them?
M: No, I didn't do that before. I never had any idea [about doing that].
I just did it from my own creative inspiration. But after I was done creating
things in different fields, of course by chance, I would get in touch with
many other artists, and sometimes we would exchange ideas. But that came
afterwards and was a consequence of my exhibitions or my creative objects.
J1: Concerning Your source of inspiration, where do Your visions and colors
come from?
M: From inside, from inside my brain! Sometimes the colors and pictures come
before I can paint them out. So I have to do it fast before I forget.
J1: I have one technical question about Your jewelry: I know that inspiration
is very important to You, but do You also pay attention to the materials
you use such as diamonds and so on?
M: Yes, we do pay great attention to details such as the materials. For example,
we use the best, most reputable gold and the best stones, and we choose
the colors. For example, this (indicating one of the opals in the necklace
The Hidden Force Connection) is a very rare color, and the size is very rare, too. To have a piece
so big and so beautiful as this is rare. As for the gold and all the precious
and semi-precious stones, we choose the best to represent the flawless
Heavenly quality.
J2: I would like to know if You give meaning to Your jewelry. For example,
if You see a piece of jewelry that You didn't make, would You give it a
meaning, even if it's not from You?
M: Well, I think that if some other artist creates his or her own piece of
jewelry, he or she is the only one who has the right to give meaning to
the jewelry. So, I don't interfere with people's creations and their inspirations
or their right to their own thinking. I just take it as a piece of art.
And if the creator of that piece of jewelry gives a meaning to it, then
I accept it. But I wouldn't give my own interpretation to other people's
inspirations in jewelry, or any artistic piece.
J2: Thank You.
M: You're welcome. Are you satisfied?
J2: Yes. It's just that I have another question: I want to know if I show
You my ring, will You give a meaning to it?
M: Did you create it yourself?
J2: Oh, no! Not at all.
M: Then I don't think I'm allowed to give a meaning to someone else's state
of mind. You should ask the creator of this piece to give you the meaning,
OK? I think we must respect everyone's private individual inspiration and
artistic tendency. I don't always wear the jewelry I've created; I wear
anyone's. If I see a nice piece that's suitable for an occasion, I'll sometimes
buy it. And sometimes I buy things to give to people. But I don't give
meaning to anything like that; I just buy it.
J2: I wonder if You would describe and tell us why You're wearing the jewelry
collection that You are today?
M: (Referring to The Hidden Force Connection necklace and earrings Master was wearing) Today it just happened that
I wore green, [almost] the same color as the opals so I thought they matched.
I normally match everything to create a harmonious look so that when people
see me, they'll see the oneness and no contrasting or fighting energy around
my body, and so that everything I wear represents peace and harmony within
and without.
J2: And which materials represent perfection to You, or what's Your preference:
Is it diamond, gold or what?
M: I think everything that God created, even a piece of a pebble, is perfect
in its own way. It's just that in this world we've chosen those rare and
shinier stones to represent our inner shining quality. So likewise, I have
to choose them; for example, diamonds, opals, rubies and so on. Since the
people of the world like them, I can't just give people things that they
don't like. I have to create with the things that people already like and
are familiar with.
The reason people like shiny objects is that somehow in the deepest corner of their hearts, they still remember the shining quality or the Light within. That's why people love diamonds and rubies, not for the material possession of these things but because of the yearning in their souls to go back to the Light, to the shining and lasting quality of our inner Kingdom. So likewise, I use these everlasting things.
J2: Does this "Light" refer to the Light that touched You like You
also mentioned with the Buddha?
M: It's the inner Light. And the Buddha had the Light shining around His
head like you see in the picture, Jesus also had a halo around Him and
so on. All the Saints, when depicted in a Saint's picture or statue, have
a halo of light around them. They really do have it. Sometimes we can see
with our wisdom eye that a Saintly person has light around him. We all
have different light. Some people have purple light and some have a kind
of black light. But the spiritual Master has brighter light, very bright.
So, most human beings love diamonds, rubies, sapphires and so on because they shine. They really resemble the Light within us when we find enlightenment. That's why we say "En-lighten-ment," meaning light, we enlighten. That's why people love diamonds and rubies; I think the deeper reason is that people love the Light within themselves and they yearn to know it again. They've forgotten it and they want to remember. That's why people love diamonds and other shiny objects like gold, silver, sapphires and so on.
J2: And maybe because it lasts, and they want it to last by wearing jewelry.
M: Yes! Because it's everlasting, and our true Self is everlasting. So, when
people love all this jewelry, like diamonds and gold and so on, I think
they just yearn to remember their everlasting Self, the soul within themselves.
So, it's not really the material that they love. It's the spiritual memory,
the remembrance behind all these shiny objects that makes people love them
so much, not only my jewelry but any jewelry. I think the reason that people
love shiny jewelry is that it reminds them of their own shining quality
inside.
Q: As spiritual practitioners, we all try to enlighten ourselves by meditating.
Besides meditating to improve our levels, what else can we do to improve
ourselves as residents of this Earth?
M: Meditate, and then you'll know what to do. Normally, it's like that. Everything
I do now that you like or that you approve of comes from the fruit of my
meditation. Not before - not doing and then meditating, or at the same
time. Sometimes all of the answers come through meditation, and then all
of your actions will be governed by their wisdom.
That's the best. Meditate first, and everything will come later. Don't worry; it will come. Just worry that you don't meditate enough.
Q: I was just thinking that a lot of karma in this world comes from the killing
and suffering of animals. So if we slowly let this information out, it
will take root, and then over time fewer animals will be killed, which
in turn will produce better karma for the planet as a whole. And that would
probably improve many other things as well.
M: Everyone knows that already. Nowadays, almost everyone on this planet
is aware of the benefits of being vegetarian. Our job isn't to promote
the vegetarian diet; the vegetarian diet is a requirement that comes with
spiritual yearning. And whoever desires to know God will accept the vegetarian
diet as well.
Q: If people don't accept God but at least accept the vegetarian diet, will
that improve things, in your opinion?
M: No, not much. It's the motive behind the vegetarian diet. If they don't
open up the love within themselves, eating a vegetarian diet is just an
empty act. So it's the spiritual support that's behind all the things we
do, not that all the things we do are behind the spiritual motive. It's
a matter of opening the love in people. And all I do is raise the awareness
of the love within them. Once they yearn to know that, everything else
comes more naturally.
Q: Yes, that's a much more beautiful and noble aim.
M: Otherwise, you could also tell people about the benefit of being a vegetarian,
like a healthier life and saving the planet and all that. It's not what
you do; it's the energy of the motive.
Q: As I slept one night, I saw some cows and pigs in a dream, and my feeling
was that they want me to promote vegetarianism because it will help them.
M: OK, then you can try. You can go on TV and talk about it. Each of us can
do different things.
Q: Pigs and cows are also beings, aren't they?
M: Yes. Maybe they have affinity with you, and you're their savior. So why
don't you do something?
Q: OK, that's great. Thank You, Master.
M: You're welcome. Each of us can choose another direction to go in. This
is also fine. Everyone can do something. Some of our brothers and sisters
produce vegetarian food. That's also good. The thing is, if you want to
suggest that I go on TV and just talk about vegetarian food, then that's
where I would lead people's minds and thinking. And then whenever they
approached me, it would just be all about vegetarianism; whereas that's
only a small part of my job. So if I make it a major issue, of course that
will help, but it would be too slow, and I might die before I rescued anyone's
soul. So any of you can do that if you feel like doing it. Some could join
"Stop Smoking," some could advise people on following a vegetarian
diet and so on. It's fine.
Most people are doing precisely that, walking incessantly on the road of life, but having no idea where their "home" is. When they die, they say they "go home" but to which home?
When a person dies, be it a king or anyone else, his physical body is eventually consumed by animals, chewed up by insects and then disintegrated with time. Finally, it returns to nature and no one can preserve it. Although the kings of ancient Egypt and other countries tried to preserve their corpses, transforming them into mummies with medicines, these mummified bodies are still very different than their bodies were before death. Except for archaeological research, the mummies serve no purpose.
Archaeologists often spend considerable amounts of money, manpower and time just to unearth a dead body from two thousand years ago, and then bring it back and put it on display for entertainment. Sometimes people are really strange; they do many curious things. They're always talking about famines, saying that this place needs money and that place needs food, yet they ignore the catastrophes happening everywhere, and instead are concerned about dead bodies and prehistoric animals. In digging up dinosaur fossils and the skeletons of dead humans, they spend a lot of money, risk the lives of many people and expose themselves to the heavy risk of bacterial infection.
In excavating these objects, they sometimes also unearth lethal viruses, and it's impossible to predict such things. When people venture into the primitive jungles for timber, they may also be infected by the germs there. These germs have been concealed in the jungles for millions of years, and have never come into contact with humans and so once humans are infected, there's hardly ever a cure. But people let the germs spread through reckless excavation and tree felling. That's why we have so many incurable diseases today.
There are such terrible things happening! Germs and poisons were placed in some tombs to prevent thieves from stealing the ornaments or jewelry inside. Of course, the jewelry might still be stolen eventually. Perhaps the germs only affected the first few tomb robbers and spared the last one so he managed to get away with the treasure. Still, a lot of harm has been done to the world in this way.
People on this planet do things topsy-turvy. The most important time of human life is when we're alive. So, we ought to take good care of our body, keep it healthy and then do things that benefit society and are good for our life so that we can live happily. Also, we should cherish each other while we're alive instead of making a big fuss when people die, disrupting traffic along an entire street and slaughtering many pigs and cows to entertain guests. This incurs very heavy karma related to killing.
In the Earth Treasure Bodhisattva Sutra it is said: "When people slaughter for a deceased person, the dead one will also have to share the burden of retribution. Or, after a baby is born, if people slaughter animals to make offerings to the deities or ghosts, both the mother and child will be exposed to negative influences." For example, sometimes they might fall ill for no apparent reason. That's because the karma of killing has affected the health of the mother and baby. When a family slaughters to make offerings to the deceased, it also undermines the freedom and reduces the blessed reward of the dead. As a result, they cannot be liberated quickly or be reborn in a higher realm. People often do things with good intentions but end up harming others because they haven't studied the ancient scriptures thoroughly. The ancient sages have imparted much wisdom to us, but we don't listen. We claim that we're Buddhists though we don't understand what the Earth Treasure Bodhisattva Sutra discusses. If we understood it, we wouldn't even dare to slaughter animals to feed ourselves, not to mention slaughtering them for others.
Also, many people do silly things such as buying a "good" burial plot for their deceased relatives. They're willing to spend money on anything or to buy any piece of land, and the more expensive the better. Actually they're trying to make use of the deceased. The parents may be dead, but can still be used to protect the descendants. People buy that piece of expensive land not to let the deceased rest in peace, but to have them bless their descendants; they're very calculating in spending that money. There are people who have spent several millions or more to buy land for building a grave.
The descendants of some families are not well off, yet they exhaust their entire wealth to buy a burial plot. It's still not certain whether their descendants will prosper, but meanwhile they're already starving. Since they spend all their money in this way, of course they can't run their business any more! If instead they made good use of that money in running their business, their family would prosper immediately, and there would be no need to confine the corpses of their relatives in such graves! They're dead already, yet they still need to take care of the later generations of their family! It's regarded as "filial piety" if you do this. Otherwise, people will blame you for not being good sons and daughters. Isn't this world strange?
When we're alive, if we fail to find the way Home and don't know where our true Home is, no one will take care of us after we die. Suppose a person is walking on the road day and night, but doesn't know where his home is and doesn't know where he should return later; is he not being a bit insane? Most people are doing precisely that, walking incessantly on the road of life, but having no idea where their "home" is. When they die, they say they "go home" but to which home? If they have no idea when they're alive, how will they know when they're dead? Failing to address this issue when alive, after death they can only cling to their graves, but that's not their real home! Anyway, graves aren't permanent either. When a war or earthquake comes along, the graves will vanish. Where will your "home" be then?
The more we respect others, the less our ego and arrogance will be; the
more we lessen our ego, the nobler, wiser, and freer we will be; we will
be free from the bondage of this humble self, free from feelings of sensitivity,
free from the pain of an inferiority complex.
We should meditate more and work harder with greater sincerity in understanding Master's teachings and why we're here. We should work in accordance with our capacity. We do not need to be too serious otherwise we may go to extremes. Nor should we be too casual, for we may fall behind other people's levels. Then, we will feel less and less comfortable, and feel guilty for we know that we haven't fulfilled our responsibilities. We may become unhappy and blame others.
The more we practice spiritually, the better we understand how to manage our affairs, the more we realize how rich we are inside and the more we know in what situation they may be applied.
Any event that happens in our life is for us to measure how we have grown already, how we have grown in spiritual development. If you can look at it that way, that's fine. And try to know how to react to it in the best way possible for yourself.
I once talked about the "law of compensation," but I'm not the only one who has discussed it; people spoke about it in ancient China as well. For example, The Book of Liezi (a Taoist philosophical text written during the Warring States Period of ancient China) contains a story about a very rich man who had many servants. The man was mean to his servants, making them toil until they were exhausted, but giving them very little food in return. And when they fell ill, he didn't give them medicine, nor did he allow the elderly workers to rest.
One of these very old servants had to work all day without rest. However, when he slept at night, he often had very good dreams. Perhaps this was similar to the experiences of spiritual practitioners like us. I wonder if he practiced the Quan Yin Method. In his dreams he became a king, waited on by many attendants and living a happy, prosperous life. However, when he woke up in the morning, he would resume his role as a servant. This went on day after day. Therefore, every day he longed for the night to set in. After he finished his work, he would quickly go to bed to enjoy his dreams. (Master and everyone laugh.) His world was happier at night. So every day, he waited for the sun to set to enjoy himself.
However, the situation was just the opposite for the rich man. He also had dreams every night, but they were nightmares. In his dreams, he became a slave and servant who was punished by others. He had to work all day until he was fatigued, but he hardly had enough food to eat or clothes to wear. He suffered from hunger, the cold, exhaustion, ailments, hard labor and all kinds of distress. Every night, the two of them dreamt, but one enjoyed sweet dreams while the other was tortured by nightmares.
It was exhausting to have nightmares every night, and one day, the rich man couldn't bear it any more; so he went to a dream analyst and told him about his agonizing situation. The dream reader said, "It's because you've been abusing your workers too much during the day that you have to bear your karma by going through this painful dimension at night. The law of the universe is fair. No one has to suffer too much, and no one should enjoy himself exceedingly." Illuminated by these words, the wealthy man immediately went home and began treating his servants better, gave them enough provisions, and took loving care of them. So his illness healed gradually, and he stopped having so many bad dreams.
Such examples of karma-bearing really exist; they're not fiction. When someone scolds us, our karmic hindrance transfers to him. So don't fear being scolded by people; just worry that no one scolds you, that no one is so compassionate as to scold you. Even when people treat us badly, we should still be grateful to them. This world is truly topsy-turvy! Occasionally, we also have to train ourselves by allowing ourselves to suffer a little instead of being too comfortable. When we're too comfortable, we become uncomfortable in other respects, for instance in spiritual respects. Very few people can feel good in both the material and spiritual domains; because if we're too comfortable in every aspect, it's difficult to develop our compassion and wisdom, and our blessed rewards are also reduced.
An archbishop was visiting a church and suddenly he felt moved to kneel in front of the Cross and say, "Oh God, have pity on me. I am really no one. Please, have pity on me." And then the bishop, seeing the archbishop doing that, knelt down next to him and said, "Oh God, have mercy on me. I am nobody. Have mercy on me. I am no one." And then the minister of the church, seeing the archbishop and the bishop doing that, knelt next to them and said, "Oh God, have mercy on me. I am nobody. I am no one." And there was a janitor nearby sweeping the floor, and seeing what they were all doing, he also knelt in front of the Cross next to them and said, "Oh God, have mercy on me. I am no one. I am humble; I am no one." And the archbishop looked at him and said, "Look at who's saying he's a nobody here!" How humble, indeed!
Once there was a juror who told the judge that he didn't want to be away from his job too long serving on a case as a juror. So the judge said, "But can't they function without you at work?" And the man said, "Yes, but I don't want them to know that!"
There was a couple who were getting to know each other, and when the girl was introduced to the boy's family she was very, very impressed with the way the parents loved each other so much. She kept saying, "Oh my God! They were so thoughtful! And your dad even brought your mom a cup of coffee in bed every morning." She loved that very much.
And after a while, the girl and boy got engaged and then were ready to get married. On the way to their wedding, the girl still kept repeating her comments about how loving the boy's parents were and how the dad always brought coffee in bed every morning to the mom. She kept on and on about that, and then she said, "Does that quality run in the family?" And the boy said, "Yes, yes! It runs in the family, all right. And I take after my mom!"
Please visit the following websites to enjoy the original video versions of these jokes, and you may share the joy of Master's humor with those around you:
http://www.godsdirectcontact.org.tw/eng/news/147/jk1.htm (Formosa)
http://www.godsdirectcontact.net/eng/news/147/jk1.htm (USA)